Commentary |
Many online conspiracy-spreaders don't believe the crazy lies they spew


H. Colleen Sinclair, Louisiana State University


There has been a lot of research on the types of people who believe conspiracy theories, and their reasons for doing so. But there’s a wrinkle: My colleagues and I have found that there are a number of people sharing conspiracies online who don’t believe their own content.

They are opportunists. These people share conspiracy theories to promote conflict, cause chaos, recruit and radicalize potential followers, make money, harass, or even just to get attention.

There are several types of this sort of conspiracy-spreader trying to influence you.


Chaos conspiracists, aka trolls, a high “need for chaos” are more likely to indiscriminately share conspiracies, regardless of their personal beliefs.

Photo:Rafael Silva/PEXELS

Coaxing conspiracists – the extremists

In our chapter of a new book on extremism and conspiracies, my colleagues and I discuss evidence that certain extremist groups intentionally use conspiracy theories to entice adherents. They are looking for a so-called “gateway conspiracy” that will lure someone into talking to them, and then be vulnerable to radicalization. They try out multiple conspiracies to see what sticks.


I don’t believe in anything. I’m only here for the violence.

Research shows that people with positive feelings for extremist groups are significantly more likely to knowingly share false content online. For instance, the disinformation-monitoring company Blackbird.AI tracked over 119 million COVID-19 conspiracy posts from May 2020, when activists were protesting pandemic restrictions and lockdowns in the United States. Of these, over 32 million tweets were identified as high on their manipulation index. Those posted by various extremist groups were particularly likely to carry markers of insincerity. For instance, one group, the Boogaloo Bois, generated over 610,000 tweets, of which 58% were intent on incitement and radicalization.

You can also just take the word of the extremists themselves. When the Boogaloo Bois militia group showed up at the Jan. 6, 2021, insurrection, for example, members stated they didn’t actually endorse the stolen election conspiracy, but were there to “mess with the federal government.” Aron McKillips, a Boogaloo member arrested in 2022 as part of an FBI sting, is another example of an opportunistic conspiracist. In his own words: “I don’t believe in anything. I’m only here for the violence.”

Combative conspiracists – the disinformants

Governments love conspiracy theories. The classic example of this is the 1903 document known as the “Protocols of the Elders of Zion,” in which Russia constructed an enduring myth about Jewish plans for world domination. More recently, China used artificial intelligence to construct a fake conspiracy theory about the August 2023 Maui wildfire.

Often the behavior of the conspiracists gives them away. Years later, Russia eventually confessed to lying about AIDS in the 1980s. But even before admitting to the campaign, its agents had forged documents to support the conspiracy. Forgeries aren’t created by accident. They knew they were lying.

As for other conspiracies it hawks, Russia is famous for taking both sides in any contentious issue, spreading lies online to foment conflict and polarization. People who actually believe in a conspiracy tend to stick to a side. Meanwhile, Russians knowingly deploy what one analyst has called a “fire hose of falsehoods.”

Likewise, while Chinese officials were spreading conspiracies about American roots of the coronavirus in 2020, China’s National Health Commission was circulating internal reports tracing the source to a pangolin.

Chaos conspiracists – the trolls

In general, research has found that individuals with what scholars call a high “need for chaos” are more likely to indiscriminately share conspiracies, regardless of belief. These are the everyday trolls who share false content for a variety of reasons, none of which are benevolent. Dark personalities and dark motives are prevalent.

For instance, in the wake of the first assassination attempt on Donald Trump, a false accusation arose online about the identity of the shooter and his motivations. The person who first posted this claim knew he was making up a name and stealing a photo. The intent was apparently to harass the Italian sports blogger whose photo was stolen. This fake conspiracy was seen over 300,000 times on the social platform X and picked up by multiple other conspiracists eager to fill the information gap about the assassination attempt.

Commercial conspiracists – the profiteers

Often when I encounter a conspiracy theory I ask: “What does the sharer have to gain? Are they telling me this because they have an evidence-backed concern, or are they trying to sell me something?”

When researchers tracked down the 12 people primarily responsible for the vast majority of anti-vaccine conspiracies online, most of them had a financial investment in perpetuating these misleading narratives.

Some people who fall into this category might truly believe their conspiracy, but their first priority is finding a way to make money from it. For instance, conspiracist Alex Jones bragged that his fans would “buy anything.” Fox News and its on-air personality Tucker Carlson publicized lies about voter fraud in the 2020 election to keep viewers engaged, while behind-the-scenes communications revealed they did not endorse what they espoused.

Profit doesn’t just mean money. People can also profit from spreading conspiracies if it garners them influence or followers, or protects their reputation. Even social media companies are reluctant to combat conspiracies because they know they attract more clicks.


Often, folks are just looking for attention or other personal benefit. They don’t want to miss out on a hot-topic conversation.

Common conspiracists – the attention-getters

You don’t have to be a profiteer to like some attention. Plenty of regular people share content where they doubt the veracity, or know it is false.

These posts are common: Friends, family and acquaintances share the latest conspiracy theory with “could this be true?” queries or “seems close enough to the truth” taglines. Their accompanying comments show that sharers are, at minimum, unsure about the truthfulness of the content, but they share nonetheless. Many share without even reading past a headline. Still others, approximately 7% to 20% of social media users, share despite knowing the content is false. Why?

Some claim to be sharing to inform people “just in case” it is true. But this sort of “sound the alarm” reason actually isn’t that common.

Often, folks are just looking for attention or other personal benefit. They don’t want to miss out on a hot-topic conversation. They want the likes and shares. They want to “stir the pot.” Or they just like the message and want to signal to others that they share a common belief system.

For frequent sharers, it just becomes a habit.

The dangers of spreading lies

Over time, the opportunists may end up convincing themselves. After all, they will eventually have to come to terms with why they are engaging in unethical and deceptive, if not destructive, behavior. They may have a rationale for why lying is good. Or they may convince themselves that they aren’t lying by claiming they thought the conspiracy was true all along.

It’s important to be cautious and not believe everything you read. These opportunists don’t even believe everything they write – and share. But they want you to. So be aware that the next time you share an unfounded conspiracy theory, online or offline, you could be helping an opportunist. They don’t buy it, so neither should you. Be aware before you share. Don’t be what these opportunists derogatorily refer to as “a useful idiot.”


The Conversation H. Colleen Sinclair, Associate Research Professor of Social Psychology, Louisiana State University This article is republished from The Conversation under a Creative Commons license. Read the original article.

Your life matters


by Gail Strange
Presbyterian News Service
In recognition of Black History Month, the Presbyterian Church (U.S.A.) celebrated Wednesday with a soulful online worship service.

The service began with a virtual rendition of the iconic Michael Jackson/Lionel Richie song, "We Are the World." The song was performed by members of the historic Morgan State University choir. Morgan State University is one of the 107 Historically Black Colleges and Universities (HBCUs).

The theme for the service this year was adapted from Maya Angelou’s poem of liberation and survival, "Still I Rise."

In a powerful call to worship alternately led by Jewel McRae, the Rev. Carlton Johnson, the Rev. Alexandra Zareth and the Rev. Dr. Alonzo Johnson, (other worship leaders included the Rev. Lee Catoe, Destini Hodges and Angela Carter) worshipers were invited to participate in the service by taking part in the traditional African practice of call-and-response using the term "ase" (or às̩e̩ or ashe; pronounced ah-shay). The term is a West African philosophical concept through which the Yoruba of Nigeria conceive the power to make things happen and to effect change.

We love Jesus because he took thorns upon his head.
There were poignant readings throughout the call to worship. During this portion of the service Johnson said, "In this season the nation’s character is at stake! In Black History Month help us to realize that Black history is all our histories. May the day come when these stories are so widely taught that no month need be separately divided."

Other moving words during the call to worship included this reading by McRae: "Guided by God, we believe in the inherent worth and dignity of every person. Ours is a faith that says … you are a woman, and your life matters. You are gay or lesbian, and your life matters. You are transgender, and your life matters. You are bisexual, and your life matters."

The preacher for the morning was the Rev. Michael Moore, Associate for African American Intercultural Congregational Support in the office of Racial Equity & Women’s Intercultural Ministries. The focal Scripture for his message was Psalm 27: 1-6.

"In these unprecedented times we get disoriented," Moore said. "How do we find our way back? When I think about Black history and the journey of African American people, I think it is one of the most incredible things."

"It’s this paradox, this paradigm to … the message of tremendous struggle Blacks had and at the same time, we’re able to praise," said Moore. "David’s life is emblematic of it as well. If you think about the life of David, he was a man after God’s own heart. David went through so many different trials, fractured family and being hunted down by Saul. And yet David also had this something in his life that allowed him to go through his struggles and trials and get back up."

"That’s the question I want to ask. What is the something that helps us all in the midst of our struggles, our trials, even our traumas that helps us get back up?" he asked.

Moore went on to relate stories of two significant events in his own life. He shared of a time when he was about 13 and his mother was at the time nearly 50. "I remember being on the corner of Edmondson and Monroe [in Baltimore] and tanks coming down the street. I ran into the house and I saw my mother sitting in the chair and she was watching the news of the assassination of Dr. King," he said.

"I must tell you: I don’t think I had ever seen my mother so hopeless, depressed and in despair. I’ll never forget that moment. The fact is when I actually began to start thinking about Black history and as a people, what it all means, I’m encouraged."

Forty years later, on his mother’s 90th birthday, Barack Obama was elected the 44th president of the United States. "I remember walking to the house and prior to the election of Barack Obama, my mother declared this country will never elect a Black president. I remember walking in the house that night and when I came in, she was watching when Barack Obama and Michelle Obama walked out on stage, this Black family. People were celebrating and in tears and cheering and what a celebratory moment."

"She was sitting there. I’ll never forget that moment," Moore said, "that moment in Black history where my mother, for the first time, it’s almost as if she had adopted Barack and Michelle Obama and saw her own children. And that all the struggles of our own life were coming to this intersection and that she was watching this family walk out. She put a smile on our face, and she was so happy. She was so joyous it was almost as if she felt like perhaps there is hope."

"That’s the kind of legacy that I think about when we start looking at Black History Month," he said. "When we start thinking about all the dynamic heroes and heroines that came before us who left a foundation for us now to stand on, I realize we sometimes get discouraged and down. But when I think about the journey of so many who have gone before us, who made a road for us to be in the place that we are, I can’t be so discouraged. When you think about your fore parents, your family members, those who paved the way for you and made a sacrifice so that we can be here, I can’t be so discouraged at all," Moore said.

Moore reminded worshipers that as we’re going through this pandemic, which includes racial uprising, tension, political chaos and perhaps feelings of discouragement, there’s "still something."

"I believe the something is the age-old story," Moore said. "It’s not unlike Maya Angelou’s poem where she says, ‘Out of the huts of history’s shame I rise. Up from a past that’s rooted in pain I rise. I’m a black ocean, leaping and wide, welling and swelling I bear in the tide. Leaving behind nights of terror and fear I rise into a daybreak that’s wondrously clear I rise.’"

Moore says rising can also be found in the gospel of Jesus Christ.

“We don’t make the cross the center of our faith for no reason. We don’t love Jesus because he’s white or Black or this or that,” Moore said. "We love Jesus because he took thorns upon his head. We love Jesus and make the cross central to our lives. We love Jesus because he put the cross on his back and walked up to Calvary."

"We make the cross central to our faith, not because of our different cultures, not because of where we live, not even for what we think," Moore said. "We love Jesus because he took nails in his hands and nails in his feet. We love Jesus because he hung on a cross — and Jesus rose too."