by Rabbi Leor Sinai
Following the morning of Simchat Torah 5784 / October 7, 2023, when the Palestinian terrorist group Hamas launched a military invasion that included massive assaults on Israeli civilians and military outposts abutting the border of Israel and the Gaza Strip, a massive launch of over 5,000 rockets from Gaza into Israel, kidnapped over 250 Israeli citizens of all ages, and committed sexual violence and a massacre of over 1,200 innocent Israelis and visitors, within one day Jewish communities around the world began experiencing all forms of Jew-hatred including violent anti-Israel rallies across university campuses and communities.
Local government law enforcement and Jewish agencies have tracked an alarming increase in anti-Semitic incidents in the United States, as reported by the Anti-Defamation League’s Center for Antisemitism Research in its February 29, 2024. As a result of this war and dramatic rise of Jew-hatred, the Jewish community now faces existential challenges not seen since prior to the establishment of the modern nation State of Israel.
Preceding the horrific invasion of Israel and ensuing war, is the fraught political context in Israel that began in January 2023 following the establishment of Israel’s 25th Knesset (Governing Parliament). The large-scale protests across Israel in response to the government’s push for a wide-ranging judicial reform, took on an added concern and expansion following the October 7, 2023, invasion and massacre. For example, hostage families calling for a cease fire, the haredi draft exemptions—followed by the decision to draft—reservist families call for new elections, the evacuation of Israel’s north following Hezbollah’s bombardment of northern Israel, and more, all of which has raised many questions for Israelis and Global Jewry, such as the unconditional support of Israel versus supporting political agendas, as well as the existential challenges faced by both Israel and Global Jewry.
Herzl’s pitch sold us on Jewish emancipation when he stated that “…the world will be liberated by our freedom…" (Der Judenstaat, “The Jewish State”), in other words the establishment of a Jewish state would solve the world’s Jewish problem. Today we know his utopian vision of a Jewish homeland did not turn out as he had originally expected. The October 7th massacre and subsequent war proved Herzl wrong.
On October 7th, the dream became a nightmare as darkness spread all over, yet within twenty-four hours of the invasion we saw glimmers of light. Israelis, global Jewry, and our allies, chose to act. Many headed to southern Israel in support of the evacuated families and soldiers, many took part in food and clothing drives, many donated precious resources, many volunteered to help save the agricultural sector, and many of you came to physically bear witness—to be here in Israel during her greatest hour of need.
A friend and I heard about a gathering of hostage families at the Tel Aviv Museum of Art (later to be known as Hostage Square / Kikar HaHatufim) in Tel Aviv. We decided to go to the square on that first Friday evening, Erev Shabbat, to be with the families.
We lit Shabbat candles, sang Shalom Aleichem, and recited Kiddush. What we witnessed at that time was incredible, tearful, joyous and inspiring. And we have been there ever since, not having missed a single Erev Shabbat since October 7th. We pray and sing with both secular and religious Jews, with kippot and without kippot, and with non-Jews, from across Israel and the world, who come because the heart yearns for healing, unity, and hope. For us, Erev Shabbat at Hostage Square has become hallowed land, a Beit HaMiqdash, symbolizing a new covenant among people who choose life.
What was once “Never Again”, is happening again except this time around it is different. Unlike our ancestors who confronted humanity’s worse for 2,000 years, 1948 ushered in a new reality—Israel. The manifestation of the age-old dream to return and be free in our home, l’hiyot am chofshi b’artzeinu, is a game changer and we are holding on for dear life.
Together we will heal what hurts, we will repair our rifts, and we will envision better days ahead for us and for our children everywhere.
If there is anything I have learned throughout this past year of political and social turmoil, and the horrific attack of October 7th, it is not to take our existence in this world for granted, not to take the existence of Israel for granted. Israel’s existence, strength and inspiration informs our collective existence, strength, and inspiration.
My hope is that this wave of Jewish awakening leap frogs us into a movement of preaching, teaching, and role modeling selfless love. If Israel’s weakness in past destructions came because of sinat chinnam, baseless ego driven hatred, then Israel’s strength and unity comes in the form of ahavat chinnam, selfless driven acts of love, kindness and arevut, accountability for one another.
This is the great tikun of our time, the Jewish People’s modern-day revelation: Tikun Yisrael precedes Tikun Olam, healing Israel precedes healing the world. As we draw near to the 9th of Av, Am Yisrael may be an ocean apart though we stand together at the intersection of life. My hope for you, for us all, is that we choose “to be”, we choose life, and by doing so we embody the values of Kol Yisrael Arevim Zeh b’Zeh, all of Israel is responsible one for the other. Together we will heal what hurts, we will repair our rifts, and we will envision better days ahead for us and for our children everywhere.
About the author
Leor Sinai lives with his family in Tel Aviv, Israel. Originally from New York, Sinai and his family moved to Israel in 2011. Sinai is an Influencer whose interests include Education Diplomacy, Leadership Development, and Institutional Advancement. He has traveled around the world, building bridges and strategies for collaboration.
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